$PRU Prudential Tape Reports

Per Ticker.id: $PRU Prudential Tape Reports — timestamped podcast mentions, volume, and share of voice. Latest 2026-07-26 10:00 UTC.

  1. So if there are ways of doing that in the most inclusive possible way. So it also means, for example, with respect to our relationship with these digital minds that we're building, the AIs themselves, I think they also might deserve more consideration and that we have both ethical and prudential reasons for starting to take their interests into account.
    Nick Bostrom — Odd Lots · Nick Bostrom on What Happens if AI Solves All of Our Problems · 2026-08-20
  2. Yeah, I think so. I probably wouldn't want to call a condition utopia if it consists of a few people having great lives, but then a vast sort of suffering slave class, whether that was instantiated in a human society or with machines at the bottom. That's just terminologically. Now, I think you say they are kind of just silicon and stuff, but I mean, what are we? We are carbon and hydrogen and a few other trace elements thrown in, calcium. I don't think what makes a system conscious or not is dependent on the specific atoms, the material it is built from. I think it's something closer to the structure of the computation that is being performed that instantiates mind. And so in principle, computations and AIs can be conscious and suffer distress and so forth. And I think that is one sufficient condition for having moral status. If you can suffer, it matters how well things go for you. My personal view is that probably could be other alternative grounds for moral status as well. If you have a conception of self as existing through time, you have a sophisticated mind, you have life goals you want to achieve, Maybe you can have the ability to form reciprocal relationships of trust to other beings and humans. I think if you were such a system, aside from the question of whether there's a phenomenal experience inside, I think that already would make it so that there would be ways of treating you that would be wrong morally. And so I think machines could have moral status because I think they could become, maybe they already are some of them in some ways, sentient, have conscious experiences, and certainly they could have these other functional properties that could ground moral status. And so one reason is the ethical obligation we have, I think, to do right with different forms of moral patiency that exist, not to inflict unnecessary suffering and respect the morally relevant interests of other persons and entities. Another reason is prudential. I think even from our own point of view, we might be more likely to achieve outcome that is good for us if we find a more cooperative way of coexisting with these increasingly powerful minds that we are building. You could imagine a scenario where there is a misaligned AI that has a choice.
    Nick Bostrom — Odd Lots · Nick Bostrom on What Happens if AI Solves All of Our Problems · 2026-08-20